Game of love 123- AGE OF DARKNESS

AGE OF DARKNESS

Bhai Mardhana saw a man wrapped up in a shawl with holes in it. He asked him who he was. He said, "I am Kaljug (the age of darkness), I make people lust with these eyes and eat/talk filth with this toungue. I control all their senses."

Bhai Mardhana said, "you can only do that to the weak, who have no control over their minds, as they have no naam to control their senses and thoughts." 

Bhai Mardhana then noticed lots of holes in his shawl and asked, "why have you got so many holes in your shawl?" Kaljug replied, "just like you said, I tried to control the minds of those that meditated on naam, but they pierced through me as though I never existed. This is the reason I have these holes in my shawl."

Vaheguroo! 

The mind is very weak, it is controlled by the minds desires (maya/kaljug). Kaljug is the state of our mind, we need to revert it back to satjug (the age of true love for Vaheguroo). The only substance which can control and conquer this filthy mind is the name of God. Repetition of the name replaces all thoughts and purifies our senses. Ones mind becomes balanced and controlled by the true Gurus teachings of Naam meditation. The eyes only begin to see God in all, the ears only yearn to hear positive and listen to Vaheguroo's praises, and the tongue only loves to speak positive, praise God and their creation. All negativity disappears from within. 

Guru Amardas Ji Says, "The True Guru is imbued with the Naam, the Name of the Lord; He is the boat in this Dark Age of Kali Yuga."

Vaheguroo! 

Game of love 122- SHAHEDHEE GURU TEGHBAHADUR JI

SHAHEDHEE GURU TEGHBAHADUR JI

24th November we commemorate one of the most extraordinary events in the history of mankind. 

The moghul dynasty which had ruled India for nearly 200 years had stepped up their mission to turn India into a solely Muslim state. Non Muslim citizens were being persecuted and denied many basic rights like openly practicing their religion, riding a horse, or being in positions of authority. The order was given to the ruling moghul army to rid India of Hindus. Destroy their mandirs and places of worship and replace them with mosques. Wherever a Hindu is found they should be killed unless they are prepared to accept Islam. Delhi was first targeted. Many thousands were being slaughtered in the streets of Delhi. Events which triggered 100 Kashmiri pandits, the highest pandits in India, who controlled the Hindu faith to beg at the feet of Guru Tegh Bahadur Ji for help. They arrived at Sri Anandpur Sahib to meet the king of kings and cried uncontrollably. Pandit Kirpa Raam who was the leader of the pandits  said our whole history is at stake. Thousands and thousands of years of existence are going up in flames. 
The Muslims were wiping them out without a trace, just like they had expertly done across North Africa and Eastern Asia during the crusades. 
The only saviour was Guru sahib. On consulting with his son Gobind Rai, Guru sahib set off to Delhi to discuss this issue with Aurangzeb. 
Of course Guru Sahib and the gursikhs knew he would not return to Anandpur Sahib. 
Bhai Mati Das Ji, Bhai Sati Das Ji and Bhai Dyaal Dass Ji all accompanied Guru Ji. On seeing the Guru arrive in Delhi he was instantly arrested and imprisoned. He was given the same ultimatum as the others. Accept Islam or accept death. 
Guru sahib responded with a challenge. If you can convert me, you may continue on your murderous rampage, if you can't, leave these people alone. Aurangzeb liked these kinds of challenges and accepted. 
The moghuls tried for many days to convert Guru sahib. He was made to witness the torture and murder of his Sikhs, he was given the most terrorizing torture known to man but he never displayed any pain or discomfort. He instead remain immersed in Naam and bani. Eventually the moguls gave up and ordered his execution at Chandni Chownk near the Red Fort in what is now known as old Delhi. 

When Guru Jis head was brought back to Gobind Rai (Guru Gobind Singh Ji), they asked, "how many Sikhs were there? Bhai Jetha  replied, "there were many but I couldn't recognise them, they all looked the same." Gobind Rai said, "in time to come, I will create such an army (khalsa), with such an image which won't be able to hide from anyone. Both male & female will wear uche dumale (high turbans) and stand out amongst thousands."  Guru sahib laid down his life as a teaching for all, so have we honoured their martyrdom and the words of our 10th Master today by keeping their image and living the saint/soldier lifestyle ordained by them? 

History states that Guru Tegh Bahadurs Shaheedi ignited a new spirit amongst the Hindus and they began to come together and stand up against the enemy. They were no longer this dysfunctional army which were conquered by only 12000 of Babars Pathan soldiers in theate 1400s.
So as history states.. Guru Tegh Bahadur gave his life for the religious freedom of the Hindus, so they could be free to practice their faith without oppression. 
Without Gurus Shaheedi, the Hindu faith and India would not exist today. Although many people choose to ignore this, it is nice to see that when you arrive in Delhi, the sign saying 'Welcome to Delhi', is followed by a specially made memorial in memory of the Guru whose sacrifice saved a national and a whole religion.

Today Guru Sahib ji is known as Hindh di chaddher (the protective blanket over the Hindu faith)! 

Guru Gobind Singh Ji Says, "he protected the forehead mark and sacred thread of the Hindus, which marked a great event in this dark age.  He laid down his head without even a sigh."

Dhan Guru Teghbahadur Sahib Ji  

Game of love 121- LIBERATED WHILST ALIVE

LIBERATED WHILST ALIVE

Bhai Mardhana went to a village, where he met Saarsarai the jeweller and his servant Adharka. Saarsarai showed him a beautiful jewel. Mardhana asked, "what is the price of this." Saarsarai said, "beyond your reach, it's priceless." Mardhana said, "let me take you to meet my Guru, Guru Nanak, he'l show you a priceless jewel."

All three of them went to meet Guru Ji. Guru Nanak caught Adharkas (the servants) eye, Adharka fell to Guru Nanaks feet. Guru ji put his hand on his head, and Adharka started japping Naam (meditating on Gods name) with every breath, great love and found true peace in an instance. Guru Ji blessed him. 

Saarsarai said, "please bless me with this Naam also Guru Ji." Guru Ji, said "this is the true priceless jewel, you need to be loving and humble to receive it. It won't settle in your heart,  you need to put your ego aside. Put your head in your servants feet." Saarsarai said, "how can I do that, he's served me all his life by washing my clothes and dishes. I've fed him throughout his life." "This is why the name won't settle in your heart," said Guru ji. You have too much ego. 

Naam is beautiful, many of us meditate on it but it only settles in the heart of a few. Those that consider themselves to be lowly and the dust of all receive the true benefits of naam. The naam pierces through their hearts, never leaves them and purifies their mind and actions throughout this life. One is liberated whilst alive and finds true peace within (jeevan mukht). 

Guru Ramdas Ji Says, "The humble servants of my Lord and Master are unattached and liberated. They are like ducks, whose feathers do not get wet."

Vaheguroo!

Game of love 120- TAKING STEPS

TAKING STEPS

Bhaji Hapreet Singh. Before and after.
 
I stumbled across the inspiring personal story of Bhaji Harpreet Singh from Wolverhamtpon today.  I met Bhaji for the first time at Telford Sikhi camp earlier this year, where I had the opportunity to do seva alongside him. Please take time to read his story below and contemplate on the greatness of Guru Nanak Dev jee who brings light to darkness. Vaheguru!

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The Story...
Author: Harpreet Singh, 18th Nov 2013

Background

My story begins with my parents, both from different parts of the World. My Mother’s side of the family consists of mostly Hindus or Radhaa Swamis, who all have a lot of respect for Sikhi. My Grandmother gave birth to seven daughters, of which the first five were married in India. The remaining two, the youngest being my mother, were married abroad to English born husbands.

My Father’s side of the family were Sikh. His parents were Amritdhari (baptised) and I’ve been told that my Grandmother was an incredible woman who inspired many around her, but I never got to meet her as she passed away before I was born. My Grandfather then remarried and from two wives he had six sons and three daughters, none of whom are religious now.

It wouldn’t be an understatement to say my Father is a terrible human being. He was very aggressive and short tempered, and would pursue women of the night (even after marriage). If he wasn’t drunk on the streets, he was sober in jail. He would beat my Mother on many occasions and in those days domestic violence was always kept secret. My Mother was forced to endure this, she was virtually alone with nowhere to run. She tells me today that her Faith in God was what kept her going, and by reading Gurbani or doing seva at the Gurdwara she kept her spirits high. She had the opportunity to take Amrit when she came to England, but the issue with my Father prevented her from doing so. His constant affairs forced us to move town, from Derby to Wolverhampton, but he still didn’t stop. It was only when my Mother found out he got another woman pregnant, that she decided to divorce him. By this time she had given birth to four children, three girls and a boy… Me!

My Mother worked hard to raise four children and keep the home, often working 15 hours a day. Poverty, as you can imagine, was very much in our lives at the time. During the hardest times of the divorce my sisters decided to rebel. The oldest two left the house to live with my Father, thinking it would give them more freedom. They were incredibly naive to think a man like that could take care of them, and Mother never let them back in the house as her heart was broken. I never saw them again until my eldest sister got Cancer; her funeral, 1st November 1998, brought the family together for at least one day. Even after this, my mother kept the Faith. 

Later my mother remarried a guy from India, as she was harassed by many for being a single Asian mother. He wears a turban but isn’t a baptised Sikh, and struggled to play the “father role” if I’m honest. It was just me and my sister left in the house, and instead of understanding my Mother’s struggles she did exactly the same as my older two sisters and left the house in 2008. It was just me, my Mother and my Stepdad left.

I felt the need to mention all this, because it’s becoming increasingly common story for many children of my generation.


My StoryMy story really begins when I became a teenager. Many would say I was a rather weird child, who loved to laugh and joke a lot, never taking anything too serious. All my cousins kept their hair as kids, but cut it when they were older. As a result, my hair was cut from birth. I was a bright kid who spoke a lot in class, never violent but always disruptive. Mother forced me to go to Punjabi school as a child but I never really felt anything when I went to the Gurdwara. Looking back at it you could say that I lost faith at a young age, and at my school hardly anyone was Religious. 

I was carefree and there wasn’t really any depth to my personality. Sometimes my comments would be offensive, but if they made me laugh I would keep on saying them.  When I turned sixteen years old I was about six feet tall, which in my family meant I was the age to start drinking. I never smoked, but the moment I had my first taste of alcohol I knew this was a feeling I’d like to experience again. It was at my Nephew’s first birthday party where my Mother found out I was drinking, where I simply drank until I lost consciousness (lousy open bar). Even now my cousins make fun of me, but at that moment in time I was “enjoying life” even with vomit all over me. Mother was disappointed and told me I should stop now, but what sixteen year old listens to their Mother?

I would continue to drink at family functions and when I became of the legal age, I would drink with my friends at the local park. I would drink a lot of Whiskey, not because of the taste, only because my body could take a lot of it - and apparently the more you drank the more of a “man” you were. I would also drink a lot of Strongbow Super because it got me drunk faster. When I got a part-time job catering at Asian weddings, free alcohol became incredibly easy to get. The more I drank, the more I just wanted to get drunk and forget the World.

As time went on I found myself falling into a deep hole and kept on using alcohol to escape, sometimes even drinking alone, but as you can imagine this only made things worse. I would put on a face at school but my relations with people weren’t always the best. At home, I would argue with my Mother a lot and at one point I felt so low that I reached for some pills and just decided to call it quits. I’m still here, so it was a failed attempt, but I was still slipping. I had a girlfriend at the time who I forced to suffer with me, I was pretty hard to tolerate and our rocky relationship made me want to drink more. My sister who hadn’t moved out yet was a nightmare to live with and was confrontational almost every day, which made me bottle up a lot of my emotion. At school my grades would suffer because I just lacked the will to go on, life at this point seemed rather pointless.

But then, as if out of nowhere, I bumped into some Sikhs! My neighbour and his family were practising Sikhs and had good relations with my Mother. I started to play football with one of their sons who treated me like a little brother. Due to my social habits I wasn’t very good (mostly fitness reasons) but I got introduced to a lot of other Sikhs in the community as well. I became good friends with a few who, through general conversation, got me to go to the Gurdwara again. I noticed something in their lives that I didn’t have, and felt the need to explore. 

When I turned nineteen in 2007 I finished Highschool and got into University of Wolverhampton to study Mathematics. Staying in my hometown meant I didn’t go clubbing because my Mother hated me staying out late at night, so instead I would attend local Sikh events such as “Saint Souldier Youth Forums”, which in hindsight came at the perfect time. At University my mentality changed and I started to use my brain a lot more, viewing life and my actions in a more logical manner. At the Forums I met many inspirational people who asked questions that I had no response to. For example; “What is your life purpose?” The more I explored, the happier I felt, and as time went on I started questioning my own actions such as drinking alcohol, eating meat, and the lack of respect I had for my own Mother. It was like I woke up from a bad dream and felt like a brand new person. With God’s grace I left my catering job and gave up alcohol for good. My friends were surprised and kept asking whether I was tempted to drink again, I could honestly say I had no more desire to get drunk! I wanted to keep my hair, but that took more time due to vanity issues (my beard only grew on one side of my face). 

As time went on I felt guilty and upset when I shaved, so around April 2008 I stopped cutting my hair. I’m one of those people that find it difficult to
do things I know I shouldn’t be doing, which helped in this transition. Sometimes the mind can be our greatest enemy. I use to have terrible nightmares that I shaved my beard off, but then when I woke up I would grab it and thank God for such a beautiful blessing. Finally, on 16th November 2008 (which was Guru Nanak’s Gurpurab) I decided to give my head to my Guru and take Amrit. It’s important to understand that this is the first real step a Sikh can take in their Spiritual journey, and for me the timing couldn’t be more perfect. 

Just before I took Amrit I faced a huge test in my life where my lung collapsed. I had just started growing my hair (but hadn’t taken Amrit) and was hospitalised for about a month. The pain I went through was unreal but, it was Gurbani that kept me going. My neighbours came to visit me and one of the conversations we had were about suffering. I was curious to know, why now? Why, when I’ve decided to walk a more righteous path must I suffer? To which the response I got was; “Just think of what you could be going through had you not changed paths.” And so be it, the glass in my life became half full and has been ever since.

As my journey continued I got the opportunity to help run the Forums that inspired me for a short while, and then the Sikh Society at my old University. I also made a very good Christian friend who would take me to his Church where I made some very blessed Christians friends that showed me God’s grace has no limitations. I enjoy Religion a lot more and explore other faiths, just to see life through the eyes of other people is what interests most. Sikhi really is the embodiment of Inter-Faith and its foundations allow for tolerance and peace towards others.


Final Remarks

It has now been five years since I took Amrit and I’ve learnt a lot on this journey. If I could share anything it would be to respect your parents and understand the sacrifices they have made to bring you into this World. For me, it took nearly twenty years to finally treat my Mother with a bit of respect but now she can honestly say she is proud of me (her words, not mine). I am a tribute to my Mother’s love for me, and we are both a tribute to Guru Nanak’s love for his Sikhs.

I do regret my actions like most people would, but I understand they hold their own purpose and that part of my life was a learning curve that has given me strong foundations for the rest of my life. Sometimes we all feel low, but it’s important not to cover up the issue like I did, and truly understand your own worth. I’m happy now, and have been for many years. Having good people around you is important, having faith in yourself is essential. We are blessed beyond measure.
 
gur kaa sabadh rakhavaarae ||
The Word of the Guru’s Shabad is my Saving Grace.
choukee chougiradh hamaarae ||It is a guardian posted on all four sides around me.

Vaheguroo! 

Contact Information

If you have any Questions after reading my story or are at the stage in your Life where you would like to understand more about your Faith, then please do not hesitate to get in touch. Will accept Facebook friend requests but please message me first.

www.facebook.com/hsbutoy
www.twitter.com/hsbutoy
hsbutoy@hotmail.com


Game of love 119- CHARDEEKALLAH (rising spirits)

CHARDEEKALLAH (rising spirits)

Gurus Sikhs should always be in chardeekallah (high spirits), our spirits should always be rising. We should never be on a low. The Nitnem (daily prayers) we do and the daily routine of our naam abhiyaas (practise) should keep our spirits rising. Through that our character should build as a pure, loving human being of every virtue God has. We spend too much time judging and praising others jivans (spiritual lives) and forget about doing the ghaalnaa (hard graft) and kamaaee (earning the profit) we were supposed to do. Our jivan should be that, of true Naam Ras (unbearable taste of naam meditation) at all times (24/7). Which should show on our chehraa (face). This is not always red and radiant, it differs for individuals. In some it shows a Raunak (freshness). Some it shows a shine and on some it shows their glassy eyes. Some go quite, some become more active and energetic. Our jivan becomes that, of just to love & help others. One doesn't bother about getting hurt as, the only thing that gets hurt is our ego. This is when we know Guru sahib is blessing us with Naam Ras.

When every Gursikh in the Panth (Those on Gurus Path) realises the above, guru Sahib will bless us with Khalsa Raj (the pure minded, spiritual beings to rule). When each of us conquer our mind, the universe will become ours also. 

Guru Gobind Singh Ji Says, "When my Khalsa remain pure then I will give them my all (the universe), when they follow their own mind, I will not be there to protect & support them."

Vaheguroo! 

Game of love 118- THE TRUE STATE OF LOVE 3

THE TRUE STATE OF LOVE 3

Continued! 

What does the love of God do to our being?

Our body is filled with totally pure, loving, positive energy. This energy creates an aura which other spirits naturally become attracted to. Our eyes start to shine and are imbued with love. This is also an attraction for other humans, seeing true love and genuinity in the eyes of others. One way of relating to this is through a worldly situation. Man thinks he falls in love with a Women, his eyes show affection towards the opposite gender. A Gursikhs eyes are always imbued in Vaheguroos love (naam ras) Athai Pehar (24/7). One perfect example that springs to mind is late Bhai Rama Singh Jee, from Southall, UK. Gursikhs are also blessed with lalee (radiant faces) or a glow, this is also an attraction for other humans. When the mind reaches a state of total Naam Ras (pure love through Naam 24/7) then whatever one touches, sees or feels is also blessed through Naam. Anything this Gurmukh desires will come true.

Guru Ramdas Ji Says, "Man Chindiarra  Phal Paaeaa Mere Govinda Gur pooraa vekh vigas jeeo. I have obtained the fruits of my mind's desires, O my Lord of the Universe; I am transfixed with ecstasy, gazing upon the Perfect Guru."

Naam Ras also creates a genuine smile on the Gurmukh who is imbued in the sublime essence of Naam. The way he/she walks, talks and conduct themselves is totally different from normal human beings. "Bhagtaa Kee Chaal Niraalee (The way of the Saints is most distinct)," Anand Sahib sermon). In this stage, ones way of thinking and physically doing becomes very slow, aware and focussed. One is in total control of their mind, pure love pores out of their being as, God is love. This Gurmukh reaches a beautiful stage of Sehaj (intuitive peace, poise, Nirvaana). Everything he/she does in this worldly life is blessed. Life becomes very easy, relaxed and stress free, the spirit is free and the mind is purified. Most spiritual people call this the golden age, as this is where all our karma is paid back effortlessly and it becomes the last human life one experiences before their soul is liberated. 

Guru Amardas Ji Says, Meditating on the Naam the mind becomes pure, the Door of Liberation is found.

Vaheguroo!

BABA DEEP SINGH JI SHAHEEDI

Guru Amar Das Ji showed the world that old age should not deter someone from change. If truth is found, it should be embraced fully, just as Guru Amar Das Ji embraced Guru Angad Dev Ji. 
In this same way, old age should not deter one to battle against an army. Today we commemorate and salute the Shaheedi of Baba Deep Singh Ji, who aged 75 raised the Khanda (which takes two fully grown men to hold) against tyrants who besieged and desecrated Sri Harmandir Sahib. 
It is a story of faith in prayer, determination in battle and undying love for Guru. Baba Deep Singh Ji showed a Sikh that even death can not stand in the way of a Gursikhs heartfelt ardas being fulfilled. 
On hearing of the terrible disrespect carried out at Sri Harmandir Sahib Baba Ji did ardas that he may fight the enemy and still do Matha tekh at Sri Harmandir sahib. Even though Baba jis head was cut off a distance away, Baba Deep Singh jis ardas still infused him with the blessings to reach and bow at Darbar Sahib.
Baba Deep Singh Ji, taught us that if you want to play the game of love, be prepared to fight with your head on your hand. For those who have given their heads to Guru, only live for the Guru. 
Baba Deep Singh Ji was, in 1700, blessed with Amrit by Guru Gobind Singh Ji themselves, who participated as one of the panj pyaray in the Amrit Sanchaar. He followed his spiritual father in his warrior saintliness which comprised a life of deep devotional meditation, reflection on Gurbani, as well as warrior training, including horsemanship and knowledge on weapons and battle tactics.
Baba Deep Singh lived gurbani and made us recognise the true meaning of the line 'prabh bhaavai bin saas de raakhe' - The Lord preserves the bodies of those pleasing to him even without them having the breath of life. 
A great blessing was given to Baba Deep Singh at a young age when he arrived at Sri Anandpur Sahib and Guru Gobind Singh Ji told his parents 'your deepa (meaning light) will light many thousands of deeps' 
'Nanak dass mukh te jo bolai eeha ooha sach hovai'

Whatever the Lord's slave Nanak utters with his mouth, proves to be true, here and hereafter. Vaheguroo!

SHARING TEACHINGS

🙏Benti ji! (Humble request), if you enjoy reading the posts or find them inspirational, please feel free to repost them. There are a few Gursikhs who have started reposting all the posts from Game of Love 1. Thankyou Ji and keep up the great Seva. It's a duty for us all to spread Guru sahibs universal, spiritual wisdom. Please checkout this blog and follow the instagram account below for more inspirational posts: 
http://abhiyaas.blogspot.co.uk/?m=0

Instagram Account: sikhi_game0flove

Guru Ramdas Ji Says, "Blessed is that mortal being, who shares the teachings for the good of others."🙏

Game of love 117- THE TRUE STATE OF LOVE 2

THE TRUE STATE OF LOVE 2

People in general always talk about love but most people who talk about love have no clue how powerful this word really is, it should not be used as loosely as it does. The love we know about in general is more attachment in reality. To know about love we have to experience it first, this only comes from contemplating and meditating on Naam, bringing our self closer to our soul and recognising our mind. When we meditate on Gods name continuously, Naam becomes a natural contemplation. Most say it's very difficult, it's only difficult because in reality we are not willing to put the time and effort in. Nothing is achieved without time and effort. It is nothing to worry about, just keep on meditating Athai Pehar (24/7). The word love means, to love something more than ourselves i.e, sidelining our ego by the love of Gods name. Singh Sahib Yogee Harbhajan Singh says, “love is the experience of sacrifice in ones self”.

Bhai Sahib Bhai Kanaeiya Jee was an embodiment and shining example of love. This is one Saakhee (story) that probably all of us know. When the Mughals were in battle with Gursikhs, Bhai Sahib Jee went around with a sack of water and quenched the thirst of most if not all injured soldiers on the battle field, regardless of whether they were Muslims or Sikhs. The Sikhs complained to Guru Jee, that Bhai Sahib was helping the Muslims in battle, Guru Jee in turn questioned Bhai Sahib. Bhai Sahib said I only gave water to where I saw your roop (face). Guru Jee is Ghat Ghat Ke Antar Kee Jaanat (the knower of all hearts), he embraced Bhai Sahib with a hug and said "this is my true Sikh." The Muslims were humbled by this amazing human being and did not have it in them to attack the embodiment of love. Bhai Sahib must have reached the amazing state of oneness with God, only Vaheguroo knows.

Guru Ramdas Ji Says, "One whose mind loves the Lord, Har, Har, obtains supreme peace. He reaps the profit of the Lord's Name, the state of Nirvaanaa."

Vaheguroo!


Game of love 116- THE TRUE STATE OF LOVE

THE TRUE STATE OF LOVE 

Guru Gobind Singh Ji Says, "Jin Prem Keeo Tinn Hee Prabh Paaeo," the one who loves the Lord, i.e loves the Lords creation, will no doubt become one with Vaheguroo (God).

A physical and spiritual state of love is the most beautiful state of mind one can attain.

How do we reach this state of mind?
Only through Simran (meditation). When we contemplate the name of the Lord Athai Pehar (24/7 hours) Saas Saas (with every breath) in the mind, the mind body and soul are converted in to this state of love.

Guru Arjun Dev Ji Says, "Har Jupeeai Aaraadheeai Aath Pehur Govindh"
Chant the Lord's Name and contemplate the Lord of the World, twenty-four hours a day.

This state of mind is not easily attained, it could take many many life times and a lot of Abhiyaas (practise). To love Gods name, we listen to the lords name in our minds (inner ears) with contemplation, eg Vaa he Gu roo, (great is the Guru), this is what the Shabad Vaheguroo means. Once we can train our minds in to listening and contemplating at the same time we will be blessed with Prem Ras (love taste) , Naam Ras (names taste), Amrit Ras (travels from our navel-1st chakra to our 6 chakra- tenth gate after accepting baptism and devoting our life to meditation). Once we have tasted these Ras then other worldly tastes seem very very bitter.

Guru Nanak Dev Ji Says, "Gurumukh Mun Sumujhaaeeai Aathum Raam Beechaar
The Gurmukhs train their minds to contemplate the Lord, the Supreme Soul. 
Har Rus Bin Sabh Suaadh Fikureeaa
but without the sublime essence of the Lord, all tastes are tasteless."

Vaheguroo!

Game of love 115- THE WILL

THE WILL

From a Gursikh Brother! 

It is extremely hard to accept the sweet will of God. BhaaNa (the will of god) is what makes a person a Gursikh, whether one can accept everything as his will is a great test of our faith. Everything that happens to us in this life is a result of our past actions. Guru Nanak Dev Ji himself says in Siri Japjee Sahib (1st sermons of GGSJ) - 'Hukamai andhar sabh Ko Bahar Hukam Naa Koe' - No one is outside Vaheguroo's will, everthing happens because he does it. The hard part is accepting it and moving on.

When my parents didn't let me ever go to Sat sang (true company), i used to cry and argue with them. I eventually realised, we should become Bhagats (devotees through meditation) and Jap Naam. Naam will then lead us to wherever we desire. It so happened that i wanted to go to Sat Sangat one day and my parents rejected again, instead of arguing i just accepted it and did an Ardaas (prayer) to Guru ji, to help me accept it. it really did ache my heart not to be in the midst of the holy but I felt very loving, content and tolerant within. This helped me love and respect my parents and made me stronger within to meditate on Naam. 

A few months later my parents took me in to Sat Sang themselves, starting going to Gurdwara Sahib with me and accepted Amrit a couple of years later. My Guru is great and knows exactly when I ache within.

Guru Arjun Dev Ji Says, "Accepting the Command of the Lord's Will, I have found total peace; the home of suffering has been destroyed. When God, our Lord and Master was totally pleased, He revealed everything in the form of ecstasy."

Vaheguroo! 





Game of love 114- GURU KEPT MY HONOUR

GURU KEPT MY HONOUR 

Ragi Harcharan Singh (Hazooree Ragi Darbar Sahib Vale- performs singing of Gods praises at the Golden Temple Amritsar), spoke beautifully the other day. 

He was doing Seva (service at Gurdwara), a Sikh came to him and said, "please perform the shabad 'Gobind Preet Lagee Ath Pyaaree,' I would really appreciate it." Ragi ji said, "satbachan (definitely will), I will do it in a few days for you". The man was very thankful and went home. 

The man came back in a few days and very politely asked Ragi ji, if he had forgotten to perform his shabad. Ragi ji very humbly apologised and promised would sing it beautifully in a couple of days. 

The day had come, Ragi ji could not find the shabad anywhere, he looked in Amrit Kirtan Pothee (book with kirtan shabads) many times. It was 1994 so no smart phones. 1hr remained, he looked in the tatkra (contents) of Guru Granth Sahib Ji three times. He could not find the shabad anywhere. He became very worried as, he gave his word to the sikh (a Sikhs word is his life). 

Just 30 minutes remained, he could only turn to his Guru. He begged his Guru for an answer through the Hukumnama (random search of shabad in GGSJ). He opened the GGSJ randomly with love and respect, to great surprise, there was the shabad on page 607.. Bhai Sahib Ji cried for 10 minutes and could not believe how his Guru kept the laaj (honour & word) of his Sikh. (GGSJ has 1430 pages-angs) 

When I heard this story, I took many teachings away from it. The love and faith Bhai Sahib ji had for his Guru was immense, how Bhai Sahib Ji wanted to keep his word and most of all, how our Guru will always be there for us until the end of the road, only if our faith in Guru Ji is unmovable. 

"Gobind Preet Lagee Ath Pyaaree" - The Love of God is very dear to me.

Vaheguroo! 


Game of love 113- GOD IS ALWAYS RIGHT

GOD IS ALWAYS RIGHT!


A King had a male servant who, in all circumstances always said to him; 


'My king, do not be discouraged  because everything God does is perfect, no mistakes.'


One day, they went hunting and a wild animal attacked the king, the servant managed to kill the animal but couldn't prevent his majesty from losing a finger.


Furious and without showing gratitude,

the King said; 'if God was good, I would not have been attacked and lost one finger.'


The servant replied 'despite all these things, I can only tell you that God is good and everything He does is perfect, He is never wrong'. 


Outraged by the response, the king ordered the arrest of his servant.


While being taken to prison, he told the king again, 'God is Good & Perfect.'

Another day, the king left alone for another hunt and was captured by savages who use human beings for sacrifice.


On the altar, the savages found out that the king didn't have one finger in place, he was released because he was considered not "complete" to be offered to the Gods.


On his return to the

palace, he ordered the release of his servant and said;

'My friend, God was really good to me. I was almost killed but for lack of a single finger. I was let go.' 


'But I have a question; If Vaheguroo (God) is so good, why did He allow me to put you in prison?'


His servant replied; 'My king, if I had not been put in prison, I would have gone with you, and would have been sacrificed, because I have no missing finger.'


Everything God does is perfect, He is never wrong.


Often we complain about life, and the negative thinking in us kills the positivity in us. So think positive and trust God at every moment, Vaheguroo loves us. We have to pay for our past wrong doings (karma). This is the way of God and this is how Vaheguroo stages his play. We have to learn to accept his will, overall this would make us more happy and content. 


Guru Amardas Ji Says, I will accept the Will of the True Guru, and eradicate selfishness from within.


Vaheguroo! 



Game of love 112- BEGGING BOWL

BEGGING BOWL


Guru Angad Dev Ji (2nd Guru) was sitting on his thakt (holy throne) and saw an old man approach him. It was his daughters uncle (through marriage). 

Guru sahib recognized him and respectfully greeted him as a member of his son-in-laws house. The old man instead bowed his head and said 'I've not come as a relative, I've come as a beggar, please bless me with Sikhi' 

Guru Angad Dev ji said if your a beggar where is your begging bowl to receive Sikhi'  

The old man said, shall I bring one made of Gold or Silver? Guru ji said no, those begging bowls can not receive Sikhi. If you want Sikhi, then your begging bowl must be made of Seva (selfless service). The old baba (old man) said 'I've never done seva before'. Guru sahib said you will learn how to do seva in the Gurus house. Every morning while it is still dark you will take this metal pot and travel 3 miles to a flowing river and collect water for my amritvela ishnaan (2am bathing) . The journey is 6 miles in total. The baba ji said 'sat bachan (will do) guru ji'. The baba Ji did this seva for 12 years and was now 73 years old. One day the baba ji was walking back from the river with the water when he collapsed and the water spilt. The Baba ji was very determined to do seva and very upset that he will get late. He went back to Guru ji all muddy and dirty with an empty pot and his head down. Guru ji saw him and said where have you been I've already done my ishnaan now. Baba ji said 'please forgive me, I collapsed doing your seva. Guru ji said really? u collapsed doing seva? Baba ji asked for maafi (forgiveness) and said my pot is empty. Guru sahib smiled and said.. Those that collapse before the Guru (submission) with an empty pot (no cleverness - manmat) will receive everything. So Guru Angad Dev ji aged 47 came off his thakt and said to the Baba ji 'Baba Amar Das ji you will now lead the panth (Gurus path) of Guru Nanak Dev ji' (1st Guru).

Guru Amar Das Ji aged 73, who had no desire in his heart other than to please Guru Ji was then given gurgaddi (Guru-ship 3rd Guru)

DHAN GURU AMAR DAS JI, DHAN TERE SEVA (blessed is your Seva Guru Amardas Ji). 


Guru Ji Says, "I carry water for the Guru's household; from the Guru, I have learned the Way of the One Lord."



Vaheguroo! 



Game of love 111- GIVING HAPPINESS

GIVING HAPPINESS

Once a group of 50 people were attending a seminar.

Suddenly the speaker stopped and started giving each one a balloon.

Each one was asked to write his/her name on it using a marker pen.

Then all the balloons were collected and put in another room.

Now these delegates were let in that room and asked to find the balloon which had their name written, within 5 minutes.

Everyone was frantically searching for their name, colliding with each other, pushing around others and there was utter chaos.

At the end of 5 minutes no one could find their own balloon.

Now each one was asked to randomaly select a balloon and give it to the person whose name was written on it.

Within minutes everyone had their own balloon.

The speaker began, "this is exactly what's happening in our lives.

Everyone is frantically looking for happiness all around, not knowing where it is.

Our happiness lies in the happiness of other people...

Give them their happiness and you will find your own happiness."

In this day and age just to see others happy shows the signs of a beautiful, loving soul. Making people happy is a lot more difficult. It can only happen through sincere love of oneness with ones self. 

Seeing others happy definitely makes us happy but remember, we have to be happy and joyful within in order to spread and make others feel happy. 

One only becomes happy and remains happy when they recognise themselves. Once they have realised who they are and found their inner self through meditation on naam, they will effortlessly make others happy. 

Bhai Gurdaas Ji Says, "Bholu, Bhatu and Tivari gave happiness to others and were known as the Sikhs of the court of the True Guru."

Vaheguroo! 


Game of love 110- OPENING THE DASAM DUAAR (tenth gate)

OPENING THE DASAM DUAAR (tenth gate)

Rare are the ones that reach the abode of the Tenth Gate located in the Human Body. Many including Jains, Jogees and Siddhs have a yearning to open their Dasam Duaar. They have the potential to open their tenth gate and meet God however, all their attempts are futile as, they do not meditate on the pure mantra Vaheguroo. When they open their Dasam Duaar they do not get Darshan (vision of god) because the Swaas (breath) of Vaheguroo Simran (meditation) does not reside there, and therefore all their efforts go in vain. 

One must note that opening the Dasam Duaar (tenth gate, spiritual opening on the top of ones head) is just another step to progression on the path of Naam Japnaa (meditation) - it is by no means the goal of simran. 

A true Gursikh should never do simran in order to achieve a certain spiritual state; they should only meditate to create Prem (love) for Vaheguroo within. When the Dasam Duaar does open with the Swaas (breath) of Vaheguroo Simran residing there, then there is a flood of light which is unbearable, this is the vision of God. The Dib Drishtee (3rd eye, some call it the tenth gate) opens and one starts to experience life in the Spirit world.

Many Gursikhs query they feel a pressure at the top of the head whilst doing Simran (like a headache). This is our Dhiaan (concentration) at a higher avasthaa (state). If the concentration is kept to the top of the head through simran for a while (could be minutes, hours, days, weeks, months, years, depending on our karma), the Dasam Duaar (tenth gate) will eventually open through the blessing of Vaheguroo. 

Guru Amardas a Ji Says, "He dwells in the Tenth Gate, and obtains the understanding of the three worlds."

Vaheguroo! 

DHARAMSAAL

DHARAMSAAL

Yesterday, we celebrated the 20th anniversary of the opening of DharamSaal (spiritual school) Gurdwara Singh Sabha Bradford. 

When the singhs first came together, they did an Ardaas (prayer before Guru Ji) collectively, they would stay together through thick and thin and spread Guru Sahibs spiritual teachings in West Yorkshire and around the world through the media. 

The Goal they set definitely came true. With Guru sahibs kirpa, Singh Sabha Bradford has created many gursikhs in Bradford which have helped spread the message of gurmat throughout West Yorkshire and around the globe. 

There are Gursikhs from every age at the Gurdwara, who influence others in adopting the spiritual path. The gursikhs have grown up as a family and been taught most their vidhya (teachings) from sevadaars of the Gurdwara. They have been taught to read Gurbaani, do Kirtan, meditate on naam, do the Seva of Guru Sahib Ji, teach Gurmat inspiration classes and the list goes on. The youth have always been very heavily involved in the running of the Gurdwara. There are camps every year, youth Sikhi classes, sports and Gatka classes and British speakers are invited to the Gurdwara on a regular basis to influence the path. 

A benti to all youth, please get involved in Seva (service) at your local Gurdwara and help make a change, as this is how the chardeekallah (rising spirits) in the Panth (Gurus family) will increase. There are too many social (Sunday worship) Gurdwaras and not enough gurdwara dharamsaals, where children love going and being a part of the sangat. 

Please forgive daas for any mistakes ji and May Guru sahib continue taking Seva from the Gursikhs at Gurdwara Singh Sabha and bless the Gurdwara with many more generations of spiritual Sikhi to come. This Gurdwara for our Gursikh sangat/family is sachkhand (the gate of truth)..

We have many buildings, it's what's inside them that matters most!! 

Guru Ramdas Ji Says, "Age after age, the Family of the True Guru shall increase. As Gurmukh, they meditate on the Naam, the Name of the Lord"

The pic below is a few of the sangat that were here today! 

Vaheguroo! 


BANDISHOR

BANDISHOR

Bandishor divas is the celebration for Sikhs. Divali is the celebration of light for the Hindu faith, when Rama rescued Sitaa from the ten headed Ravaanaa. They lit deevay (Divali lamps all the way home). The story below illustrates bandishor was on the same day as Divali. Please educate others! 

As the 7ft 6 Guru Hargobind Sahib 
was captured by the moghuls and imprisoned in the Gwalior Fort, his plan was taking shape. 
Guru sahib had infact built a friendship with the then emperor Jahangir. He saved the emperor from certain death as a lion attacked. Jahangir had become a great admirer of the young Sikh guru however this was short lived.
Murtaza Khan (Govenor of Lahore) became increasingly intimidated by Guru Sahib. He approached Jahangir and concocted a story to initiate an attack. He said in Amritsar the Sikh guru has constructed a throne which is higher than any in the country and he is proclaiming to be higher than even you. He is looking to avenge the death of his father, we have to do something. 
Jahangir was an erratic leader who was easily influenced. Much different to Akbar, his understanding and respectable father. 
Jahangir had already imprisoned 52 Hindu kings from around India, who were the localized leaders.
So Guru Hargobind was taken to the Gwalior fort, an impenetrable fortress and still remains as one of the lasting memories of the moghul dynasty. 
While Guru sahib remained in prison he sang Gurbani, repeated Naam and those around him were transfixed by such an individual. He was not only a warrior but also a saint. At amritvela the prisoners saw the light of God shining through Guru Sahib. Each time he repeated Vaheguru, the light just got brighter and brighter. 
Guru sahib was no prisoner, he was there to liberate others. He was there to break the shackles of those who were powerless. 
The world encourages us to put shackles on us such as

 'I can't keep my Kesh,

 I can't do paath, 

I can't do simran, 

I can't take Amrit - what will people think. 

Our Guru Hargobind sahib is always there waiting for us to call him to our aid, to break these bonds. For some reason we don't want to call him. We are happy in our lives, attaching ourselves to society but at the same time our bonds with Guru are getting weaker. 
Most of society infact entices us to move away from Sikhi. 
Emperor Jahangir had become really Ill and was told that he would need a holy man to pray for him as all other medical help had been exhausted. There was not hope and Guru Hargobind sahib was asked to help. 
The sangtaaa of Amritsar led by Baba Buddha ji approached Gwalior Fort. By now Guru sahib had been imprisoned for months and they were missing Guruji immensely. They were also worried that they may never see Guru sahib again. 
Guru assured them that he would be returning to Amritsar soon. 
Guru Ji can get rid of any disease or pain as long as one has faith. 
Once Jahangir got better Guruji was granted release but refused to leave. Guru Ji taught us that oppression is a sin and so is allowing it to happen. Guru ji ordered the release of all the 52 kings who were political prisoners and had committed no crime. Jahangir then tried to cleverly restrict the amount of prisoners released by saying 

'only those who can hold onto your chola, will be released' 

Guruji instantly ordered a special chola to be made with 52 tassels 
and walked out of Gwalior fort with the 52 kings following.

This is a strong message for us all. If we put faith in the Guru, he will lead us out of difficulty and deliver us into peace. Great are those who hold onto guru sahib regardless of what they experience in their life. For all is a learning experience. The kings would have to live as beggars and peasants to fully appreciate living as kings. When we experience hardship guru sahib is always with us but we often lose faith. Those that keep faith are released from these shackles of pain and feel better for the experience gained, for them they can fully appreciate the bliss they are given by Guru. Something they have never experienced before.

Bhai Gurdaas Ji Says "The True Guru is giver of freedom from bondages and makes the detached ones liberated in life"

Vaheguroo!

Game of love 109- SWEARING

SWEARING 

A Chardikalla (high spirited) gursikh from America was found crying uncontrollably. His friends asked him, "why he was crying." He said, "I had a dream and I was waiting outside a tent to see Guru Gobind singh Ji (Sikhs 10th Guru) and the guard didn't let me in. I kept asking the guard why, why am I not allowed in? 
The guard just said, Guru sahib doesn't want to see you." The friends who were listening to his story asked, 'but you are a Chardi kalla, banaa vala (robe wearing) abhiyaasi (practicing) singh, why wouldn't you be allowed in?' He said, "I carried on pleading to be let in and then was asked to leave." That evening I returned and asked the Guard to ask Guru Ji personally, "why I am not allowed in." The guard went inside to ask Guru Sahib. When he returned he narrated what guru sahib had said, 'Guru says, you can do as much paath (prayers) and simran (meditation) as you want but I will never see you, because on some occasions you swore at your wife'

This is a true story and has a very important message for those people who think it's ok to swear. What we have in our heart shall come through our tongue and actions. 

If we washed the mind and tongue with the love of Gods name correctly, the tongue would only speak loving, compassionate, kind, wise, respectful and meaningful words. 

Let's look inside, who are we. Let's not kid ourselves and others. Guru sahib is always watching! 

Guru Nanak Dev Ji Says, "Telling lies and speaking ill of others, they will only settle to eat dead bodies."

Vaheguroo! 


Game of love 108- ALL TO BE ACCOMPANIED BY NAAM

ALL TO BE ACCOMPANIED BY NAAM !

I thought I should share with you a summary of an article that I recently read. It is written by an eminent scholar about the Daily Routine of any Gursikh. He explains some important aspects of a Gursikh’s routine, but then adds that all these aspects, whilst important, must be prioritised in the following order:

1. Naam (Meditation on Gods name)  & Baani (Sikh holy scriptures) abhiyaas (practice) – food for the soul - to attain and maintain spiritual health.
2. Physical exercise, to maintain a healthy body, which would help to perform the most important aspect at No.1 and the others as mentioned below. 
3. Kirat – work hard and sincerely – to make an honest living.
4. Seva (to Serve others), Sangat (to have spiritual company) and Sharing - maintaining a good relationship with family, relatives, sadh sangat (holy company) and community.
5. Indulging in innocent pleasures,  hasna (laughing), khedna (playing) – eg sports activities and remaining cheerful.

So unless No.1 is done regularly/ceaselessly, the remaining aspects, whilst important, would be futile.

Guru Arjun Dev Ji Says, "Without the Naam, all occupations are useless, like decorations on a dead body.One who forgets the Naam and indulges in pleasures, shall find no peace, even in dreams; his body shall become diseased."

Vaheguroo!