FANTASTIC TRANSFORMATIONS!
Bhenji Baljinder Kaur's Journey in to Sikhi!
My parents weren't really into Sikhi when I was young; they had cut hair and my dad drank etc. But because they were from India they had a routine of listening to Asa Di Vaar every morning on a record player and when they did JapJi Sahib and Rehras Sahib, me, my brother and sister used to be in the same room playing around. We used to walk to Derby Gurdwara every Sunday just for the kheer (rice pudding) and then we would walk home after doing matha tek quickly. After a trip to India (I was in my teenage years), I recieved a Gutka which had the romanized (Punjabi-English) writing. I used to read just a few verses everyday and slowly little bits started making sense out of no effort of my own.
After I got married, my husband would stay asleep, whilst I went to the Gurdwara with my in-laws. Then when I was expecting my first child, I faced many difficulties and almost lost him at 4 months so I cut down on Japji sahib due to stress. I was told by Gursikhs in Bradford to carry on doing JapJi Sahib and read the one line "ishaa poorak sarab sukhadhaathaa har" (The Lord is the Fulfiller of desires, the Giver of total peace). They said don't stop and during the day do Mool Mantar whenever I can; because if a Mother recites Gurbani whilst having a child, it will have a spiritual and positive effect on the baby and will change their life.
After having my baby boy; my life and my families life transformed through only the grace of Guru Ji.
My in-laws took Amrit, and my husband started going to the Gurdwara a bit more and doing Sangat/Amritvela with amazing gursikhs in Bradford. We would take our children to Keertan and Sikhi class on a Wednesday, where they enjoyed the chips and beans too. My husband started keeping rehit (discipline) and said, "lets take Amrit next month." I used to ignore him, as I didn't want to take this step. I especially didn't want to tie a dastar, as I was into my appearance and societies opinions. Also I thought that living the life of an Amritdhari would be hard and get in the way of what I considered my "normal life". But then speaking to Gursikhs (females especially), they upheld my spirits and made me imagine what life would be like if my husband was an alcoholic and abusive and how blessed am I to have Sikhi in my life. I was still in doubt about it, until my son got upset and said "Mum what is your problem, go take Amrit." So hearing this on the night of the Amrit Sanchaar, I rubbed my make-up off, took out my ear piercings and tied a dastar for the first time. When I got to the amrit sanchar an elder Gursikh hugged me and asked me what was wrong (he knew I was nervous) and he said, Guru Sahib will hold my hand. All I have to do is take the first step.
The Change!
So in December 2007 me and my Husband were blessed into Guru Sahibs beautiful family. And from that day on I've never looked back. The spiritual experience of Amrit is amazing. It's beyond this world. The power is underestimated. I didn't find living as an Amritdhari hard at all, because it was extremely rewarding. My whole life became more peaceful and I felt satisfied. I had never experienced such bliss. I deeply regretted not taking Amrit earlier. Before, I felt lost and clueless but after following Gurus path, I realised the purpose of life and what I should be doing and where true happiness is found. All anxieties and worries were pushed away, because I knew my Guru had my hand. My minds desires were fulfilled. Even in terms of the world, I always wanted a successful business but was scared to start up. Gursikhs would tell me not to be scared as Guru Sahib is very near at hand. All we have to do is Ardaas. My children followed our path and I'm ever thankful to Guru Sahib for taking me out of the dark, useless, pointless lifestyle I lived and bringing me into Sikhi.
Message!
If there's any message I would like my journey to show, firstly I would say that, Sangat of Gursikhs is very important. I realised how important doing Sangat of Gursikhs is and the enjoyment you get of just being around them is much more than any other Sangat. They are so supportive and will guide you and go out of their way for you, especially in difficult times. Don't be scared to approach Gursikhs, they are there to help. They can have an impact without even speaking. So any Keertan programs locally, just go and sit beside the saints and if possible invite Gursikhs to your home and serve them. A lot of blessings are received by sitting in the company of Saints.
Also I would say, take a small step, any step. Something that will bring you and your children closer to Sikhi. Be it mool mantar or just 2 minutes of Waheguru Simran in the morning, or having Keertan on in the background, on the way to work in the car.
Without a doubt, any little steps we make in our early stages, will have an effect and we will be rewarded in the future. Guru sahib says we can change our Karam; We can change our destiny and future. Just listening to Bani will have an impact on our future, even if we don't understand it. Our whole future will be changed and it will bring us and our children closer to the true path of Sikhi.
I just want to finish off by saying, if a women changes, many generations are transformed. This is the power of a woman and the blessings of Guru Sahib, Amrit and Sangat are immense.
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Bhenji has been blessed with great Seva, Guru Sahib has blessed them with the opportunity of running local camps, being a part of the Kaurs Corner team, serving others in need and many more selfless services of Guru Sahib's Panth. May Guru Sahib ji bless them always ji!
Guru Arjun Dev Ji Says, "Sing forever the Praises of the Lord, O Nanak, and you shall be saved, under the Shelter of the Feet of the True Guru."
Vaheguroo!
Game of love ๐- WITHOUT NAAM MEDITATION 12
WITHOUT NAAM MEDITATION 12
"Without the Name of the Lord, no one can be saved. Through the Guru's Teachings, we are united in His Union."
In the above Shabad, Guru Sahib Ji says, without Naam no one can be liberated or saved. Only Naam will liberate the soul and mind, nothing else. We can search all we want for many lifetimes, but in the end we will all have to accept Guru Sahib Ji's Amrit. In this way, we will all be saved through the blessings of Guru Sahib's devotional worship, Naam, Amrit and rehit (physical discipline). Only the Guru's teachings will unite us with Vaheguroo (God), no other teaching will get us anywhere close.
As mentioned above, Guru Sahib has created a direct link between servant and master through Shabad (Gurus word). Guru Sahib Ji will make sure we meet God in this life time. They only ask for sincere effort, love and belief.
Guru Arjun Dev Ji Says, "Through sincere efforts, the mind is made peaceful and calm.
Walking on the Lord's Way, all pains are taken away.
Chanting the Naam, the Name of God, the mind becomes blissful."
Vaheguroo!
Game of love ๐- WITHOUT NAAM MEDITATION 11
WITHOUT NAAM MEDITATION 11
"Without the Name, wealth is useless; deceived by wealth, they have lost their way."
Guru Jee says in this Shabad, crying out "Mine mine!" for wealth, they have departed but their body, family and friends did not go with them. Guru Sahib goes on to say, deceived by wealth, they have lost their way. We always want more and more. We will never be satisfied or content with what we have, as desire and greed always makes us strive for more. This causes us to be unhappy and we lose our inner peace. We can be as rich as we want but ideally we should remain content. Never desire more and be detached from all our possessions. In this way we will find true peace and contentment.
Guru Sahib says, the true wealth is the wealth of Naam. Naam is only given to us by Guru Sahib Ji, after taking Amrit, alongside the practice of Rehit (physical discipline). This wealth is carried across with us, after death. This wealth will naturally spread itself in to the Universe through our physical being. This wealth will not decrease, burn, get wet or die. This beautiful wealth will find us peace, respect and honour. This wealth will introduce us to love, compassion, truth, and many more virtues. This wealth is an immaculate treasure, which we can never get bored of and one we can never stop talking about.
You are made of Gods light, shine brightly through Naam meditation dear one, it is your nature.
Guru Ramdaas Ji is talking about those that love to meditate: "Even if the entire earth were to be transformed into gold, and given to them, without the Naam, they love nothing else.
The Lord's Name is pleasing to their minds, and they obtain supreme peace; when they depart in the end, it shall go with them as their support.
Vaheguroo!
Game of love โค๏ธ- TRANSFORMATIONS!
TRANSFORMATIONS!
Bhai Bhupinder Singh's journey!
I'm a British born sikh, born In a relatively punjabi family. My parents kept my kesh (hair) until I was 16. They never really educated me on Sikhi and the reason we keep our hair. I was a proud punjabi lad and would never let anyone outside Sikhi speak ill about my hair or faith. At the age of 16, due to hardly ever going to the gurdwara and lack of education, I made the decision to cut my kesh. My family were very upset, yet could really do nothing about it.
For the next 5 years, I thought I really enjoyed life, having loads of friends, going out, smoking, clubbing and all the rest of it. I would come home in the early hours of every Friday andSaturday night, sleep until late, freshen up and get ready for the next night out. I hardly spent any time with my family, if I did it would be sitting on the couch, not speaking to anyone and just staring at the tv, recovering from the last night out.
My parents got sick of this behaviour and wanted me to get married, so that I would settle down. It wasn't something I really wanted to do at the age of 20. Anyway, they found a girl who I agreed to speak with, we both were attracted to each other and agreed to get married a year later.
I was getting married in August 1998 and told all my friends, "In April I will be settling down and not be having anymore late nights out." I was true to my word and settled down in April, after having my last night out on my 21st birthday. I wanted to create a fresh start with my partner.
After April, I started going to the Gurdwara every Sunday with my mother and father, as felt, I needed to practice sitting cross legged with my marriage date approaching swiftly. I could barely cross my legs and struggled to sit for 10 minutes.
After our wedding in August, we both started going to the Gurdwara regularly on Sundays. We got on really well and the relationship was growing superbly.
One Sunday, the speaker on the stage was reiterating the story of Guru Teghbahadur Ji. He got to the part where Gobind Rai said, "How many Sikhs were there when my father was beheaded?" Bhai Jetha responded, "I couldn't see any; They all looked like Hindus and Muslims, I couldn't tell the difference." Gobind Rai replied, "In time, I will create such a Sikh who will stand out in thousands, he/she won't be able to hide, they will have a tall dastaar (turban)." (This was 3 Months in to my marriage).
I went home that day, looked in the mirror and thought to my self, my surname is Singh but I don't look like one, I look like a Hindu or Muslim. I was deeply hurt. I wanted to look like a Sikh, because I was now aware of my forefathers' sacrifices. From that day, I decided to keep my hair on my head, wrapped with a turban, but I decided I would trim my beard. My wife was very upset with my decision and didn't at all agree. She said, she never married a turbaned Sikh and doesn't want me to wear a turban or grow my hair.
This was a very challenging time in our lives, there would be many arguments between us. It got worse, as I never trimmed my beard after the promise I made either. She said, she would sleep with a pair of scissors under the pillow and cut my beard, whilst I was sleeping. At the time it was quite frightening, but now we both laugh about it to this day.
I began to live life like an Amritdhaaree Sikh, kept all of Guru Ji's rehit (discipline), Nitnem (daily prayers), amritvela (rise early to meditate). Guru sahib was doing a lot of bakhshish (blessings). When I look back, it's probably the best times I had spiritually. I kept doing Ardaas to Guru Sahib for Amrit (sikh baptism) and to change Sukhy's (wife's) thinking. I was getting very thirsty for Amrit, I didn't want to lose this life after being so close. I would go to Camps, Rehansbhais, Kirtans, do sangat with Gursikhs and would always try to take the Mrs with me. One family of Gursikhs and my chacha (uncle) would guide and support me daily. The Singh Sabha Bradford family also helped greatly in my journey.
THE CHANGE!
A year passed, we had the opportunity to go to Italy with a Jatha (group) of Gursikhs (think it was year 2000). I asked Singhni (wife) to wear a patka (head covering), I always wanted her to be adorned with Guru's fantastic roop of a dastaar. Patka was a start, she agreed. It was a four day smaagam (I think). From what I can remember, I've not felt anything like it to this day. For me it was the best smaagam (program) to date. The kirtan was electrifying, sangat was awesome, so much love from the Gursikhs, I never experienced anything like it. The love seemed so genuine, there was no difference between us and the sangat, we were welcomed with open arms. This is where I learnt, Gursikh prem is the most powerful love ever. I never experienced this with my sansaaree (worldly) friends.
On this trip, I was more worried about my Singhni and hoped the trip would change her life. Then all of a sudden, out of the blue, Bhai Rama Singh Ji came up to both of us. He hugged us both with so much love in his eyes and said, thusee lardyaa na karo (you guys shouldn't fight), smiled and walked away. We were shocked, thinking how did he know? Throughout this smaagam Bhai Sahib gave us so much love it was indescribable. He would always come to speak to us when we were alone, he would just stand there and keep smiling. His glass like eyes would shine in our faces, we both felt magnetically attracted to Bhai sahib, we never wanted to be separated from him, such was his aura and energy. We became very close with Bhai Sahib, until he breathed his last. He would always come to speak and sit with us in the langar hall at rehansbhais and whenever we met. He was a very special and extremely beautiful soul.
This was it, the smaagam was over, we came back home, we were separated from Guru's sangat. We were both depressed, it was as though our souls had been ripped out of our bodies. We both had never experienced anything like it. The power, energy and love of Gursikh sangat was the connecting energy to our soul. We had both realised, this is who we are, we can not be separated from Guru and their pyaaree (loving) sangat.
That same year we both went on to be blessed with Amrit, Guru Sahib had fulfilled our dreams. It was the happiest day of our life. Guru sahib ji had accepted us and blessed us with their rehit and naam (name of God).
A few months before the Amrit Sanchaar, we wanted to visit Darbaar Sahib (Amritsar) and a few inspirational Gursikhs. We were fortunate enough to visit Bhai Jeevan Singh Ji and beg him to do an Ardass (prayer) at Darbaar Sahib for us. We asked him to do the ardaas for: "The blessings of Amrit, pooran (pure) Gursikhi Jeevan and a naam/baanee filled jeevan (life) throughout." Bhai Sahib ji accepted and did it straight away. Gursikhs blessings (asseesaa) are very pure in Gurmat (Gurus teachings).
FOUNDATION!
Today it seems, Sikhi has become more of an outwardly show and more about the image. I remember the time when working in a warehouse for 9 years, I met a practicing bhuddist there, he had immense love and compassion. I learnt that a human should be extremely virtuous throughout their jivan, I held this teaching close to my heart, as this is what Gurbaanee teaches us too. I would continue repeating, "Become the dust of every beings feet through humility." (Hoho sabna ki rainkaa). If I ever saw anyone struggling with their work or in general, I would take the opportunity as Seva (service of good deeds) and try helping them. In general, I would try not to say no to any form of Seva, as I realised Seva was only blessed by Guru Ji. I would endeavour to acknowledge everyone with a smile and give all as much prem (love) as possible. This gave me a great inner feeling of contentment, as others would become very happy, through these 'not so hard to do' deeds. I would often repeat, "bahut janam bishray thay maadho, eh janam thumaare lekhay" (i have been separated from you for many life times God, I dedicate this life only to you). Repeating this would strengthen my will and belief in Wanting to meet Vaheguroo.
The bhuddist friend would meditate with so much dhiaan (focus) throughout the day. This also raised my hopes and practice, it was as if Guru sahib Ji sent him only for me, as he left after a few months. I understood as a Sikh I could learn from all, as long as it was in line with Gurbaanee (Gurus Teachings). I wanted to meditate with every breath,ย as this was my Guru's hukum (command). I didn't want to waste even a breath, as this would be a breath wasted in evil thought. With Guru Sahibs kirpa I started meditating with full concentration for 9 hours of the working day, this lasted 9 years. I would attempt to speak little. This improved my Amritvela and daily abhiyaas (practice) immensely. Even when doing daily house chores, brushing my teeth, eating etc I wanted to be adjoined to the love of Vaheguroo's feet (God), as the ras (taste) of God's name became ecstatic and inseparable.
The warehouse job consisted of very little concentration, it was picking car parts, whilst walking down aisles, hence finding it easy to meditate. Walking Simran (meditation) became a part of my life, I would repeat 'Vahe' with left foot and 'Guroo' with my right foot forward and listen intensely with my inner ears (mind). The love of Gods Name is what I wanted most from life, hence keeping the job for so long. I wanted Guru Sahib to bless me with the drishtee (internal vision) of seeing the love of Vaheguroo's supreme soul in every being, and wherever I may look, it now became my only desire.
I remember when going to Rehansbhais, we would make a conscious decision of not leaving, until Guru Sahib ji had stopped speaking to us. We would have one parshada (chapatee), with one dhaal (curry) and some kheer (rice pudding), so we were not too full to sit down for a long period of time. We would go to the men's room before hand, in order that we didn't have to leave the darbaar. Then we would make a conscious decision of sitting through the full Rehansbhai Kirtan, with our eyes closed throughout and meditate constantly with ik mann ik chitt dhiaan (single minded concentration), until the event was samaapath (finished). This would last for around9/10 hours. With Guru sahibs apaar kirpa (blessings), the Nitnem baaneeaa and hours of meditation at Amritvela increased naturally and impressively through Anand (ecstasy).ย I would also try to find time throughout the day for seated meditation. Naturally, when repeating one word constantly for long periods, it becomes a part of the mind, body and soul. These practices became the foundation of our jeevan (life).ย
Once one has done ghaalnaa (worked hard) in the early stages of their Sikhi, it becomes easier to practice throughout their jivan. Guru sahib blesses the individual and implants the naam within them forever.ย
Also, It's extremely important for every Gursikh to read Sehj paath daily (recitation of GGSJ from Guru's Saroop or senchyaa). Gurbaanee is paraskalla (philosophers stone) and transforms us from being like iron to the purity of gold.
To all those reading, I would like to say, the life of falsehood I lived, was no where near the peace, love and contentment I have received from Guru Sahibs Sangat and Sikhi in it's self. Guru Sahib is the best father/friend anyone can have, he always listens and never let's us down. It's just we lose our faith very easily in him, we stop believing.
Guru Nanak Dev ji has blessed us with two beautiful children, and blessed both of them with the daat (gift) of his kirtan (singing of Gods word), in order to bring raunak (constant happiness) in to our very poor home. We now feel the most wealthiest, after receiving this sweet gift.ย
Sikhi is a path/way of life, which needs to be experienced, until we experience it, we will not realise its worth. It's an ecstasy that guides us through life in high spirits.
Don't waste this human life. Please take steps, so Guru Sahib can shower his love and grace on all of us!
Guru Ramdas Ji Says, "I am a sinner, saved only by the Company of the True Guru and their sangat. He has bestowed the Teachings of God's Name, which saved me."
Vaheguroo!
Game of love ๐- WITHOUT NAAM MEDITATION 10
WITHOUT NAAM MEDITATION 10
"Without the Name, the body suffers in pain; it crumbles like a wall of sand."
In this Shabad, Guru Sahib says, the body crumbles like a wall of Sand and suffers in pain. Without Naam, our life is not worth living, we will struggle to be happy, content and at peace. One tends to suffer through greed and personal ego. We will most likely not be respected or loved by anyone, as most people look out for themselves or their own in this World. We will have no one to turn to in hard times. If we did find someone, there would usually come a point, where we would have to repay them in some form or another. And life goes on in a struggle for survival, until the body falls like a wall of Sand.
True love only comes through the Guru and their sangat (congregation), the rest is all false.
We will be more successful in all our endeavours, if we can let go of the habit of running all the time, and take short pauses to relax and re-centre ourselves through Naam Meditation. In this way, we would gain a lot more joy and peace in living.
Guru Amardas Ji Says, "In the Sat Sangat, the True Congregation, the Name of God wells up, when the True Guru unites us in His Sublime Love."
Vaheguroo!
Game of love ๐- WITHOUT NAAM MEDITATION 9
WITHOUT NAAM MEDITATION 9
"Those chaylaas, those devotees, whose spiritual teacher is blind, shall not find their place of rest."
In this Shabad, Guru Sahib talks about those students who search for a spiritual teacher. Guru Sahib says, their teacher is blind without divine-knowledge, so how will he enlighten you? Only Guru Sahib (Satguru) is pure, we can not be sure of any human being to be pure. Only God is pure! This is why Guru Sahib has united us with Shabad and a direct link to God, through the mantra of Naam (Vaheguroo).
All the Sikh Gurus, Bhagats (saints) and Patts (poets) were one to one with God. This is why their teachings were compiled in the Guru Granth Sahib Jee. The Guru Granth Sahib Ji is the word of God and has come straight from God through the blessings of the True Guru. Sikhi has no flaws and there will never be a more purer faith.
Don't wait for anyone to bring you flowers. Plant your own garden and decorate your own soul, with Guru Ji's extremely beautiful baani (teachings), and mantra of Gods name (Vaheguroo).
"Without the True Guru, the Name is not obtained. Without the Name, what is the use of it all (life)?"
Vaheguroo!
Game of love ๐- WITHOUT NAAM MEDITATION 8
WITHOUT NAAM MEDITATION 8
"When the Lord bestows His Glance of Grace, we obtain the True Name. Without the Name, who are our relatives?"
In this Shabad Guru Sahib says, we will only be blessed with Naam, when Guru Sahib bestows his glance of grace. Guru Sahib then goes on to say, without Naam who are our relatives. Guru Sahib is saying here, if we have not made best friends with Vaheguroo (God), who created the Universe, how can we call people our relatives, friends and family, as all is God and everything is false without God. As soon as somebody says something wrong or disagrees with us or doesnโt help us in the time of need, these relationships fall like a weak pile of bricks.
Without Naam there is no love, one will only know how to love and maintain relationships without being attached, when one falls in love with our Beloved Guru. This is when one understands the true meaning of love without a desire or condition.
When we embody the love of Vaheguroo's Name, we are the most powerful being in the universe.
Guru Ramdaas Ji Says, "Renounce selfishness, conceit and arrogant pride, and your love for your children and spouse. Abandon your thirsty hopes and desires, and embrace love for God."
Vaheguroo!
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Game of love ๐- WITHOUT NAAM MEDITATION 7
WITHOUT NAAM MEDITATION 7
"Receiving the Naam, the mind is satisfied; without the Naam, life is cursed."
This is a beautiful Shabad by Guru Raamdaas Jee! Both these lines are from one Shabad. This Shabad goes on to say, this priceless jewel is only kept in the palms of Guru Sahib Ji. If we are fortunate, he will bless us with the loving devotion of Naam.
Guru Sahib Ji says in the top line, without Naam my life is cursed. There is no satisfaction for my mind, body or soul without Naam. Everything we do or touch will also be cursed, as the mind is very powerful and the energy of negativity has the power to spread in amongst anything and everything. On the other hand, if we do deeds through the power of Naam, everyone we come in to contact with, will be blessed and find peace through the power of Guru Sahib and the positive mind. The mind is the Universe but unfortunately we have not recognised our powerful innerself.
In the line below, Guru Jee goes on to say, without Naam my life does not exist. Life is not even worth living without Naam, as this mind is controlled by the evils of Kaam, Krodh, Lobh, Moh, Ahankaar (Lust, Anger, Greed, Attachment and Ego). Without Naam these powerful warriors will run our show. Our body and mind will become their Puppets. We have not realised our Divine Inner-Self, therefore we do not exist. We only exist when our mind is blessed with divine knowledge, to instruct the mind on the path of Guru Sahib's lotus charan (feet), through the powerful substance of Naam.
Once you let the meditation of Naam flow through you, you'll discover your infinite potential.
"Without Your Name, my life does not even exist. My True Guru has implanted the Naam within me."
Vaheguroo!
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Game of love โค๏ธ- WITHOUT NAAM MEDITATION 6
WITHOUT NAAM MEDITATION 6
Guru Amardas Ji Says, "Without the Name, they find no place of rest. In the City of Death, they suffer in agony."
In this Shabad Guru Ji is saying, those who do not Jap Naam Athai Pehar (meditate 24/7) will find no place of rest, even their soul will suffer after physical death. They will be beaten by the messenger of death and their soul will suffer in the cycle of reincarnation, until Guru Sahib blesses them with the key of this human life and Amrit Naam. This is when we are gifted the opportunity to purify this filthy mind and liberate this soul through Naam.
Let your light shine so brightly through Naam meditation, that others may see the way out of the dark!
Guru Arjun Dev Ji Says, "Without the Naam all affairs are useless."
Vaheguroo!
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Game of love ๐ - WITHOUT NAAM MEDITATION 5
Guru Amardas Ji Says, "Without the Name, all are miserable. In the love of duality, they are ruined."
ย
Guru Ji is saying here, all are miserable without the Name. Why are people miserable without the name? They look perfectly happy when we see them. Guru Sahib says in Gurbaanee, "Satgur Taakleeaa Hamaaraa Paapee Pardaa," this means, nobody can see the negative state of our mind, as the Guru has blessed us and covered it with skin. If people really knew what we were thinking, whilst being happy and jolly on the outside, many would avoid speaking to us, as most of the time we are full of negative emotions. We always seem to hide them in amongstย socialising with others. Most people in the world feel miserable and down at times, especially when alone. We need others around us to lift our spirits. Only the Gurmukhs (facing guru), who Jap Naam (meditate) with every breath do not realize what the words 'miserable' and 'down' actually mean, as they very rarely experience negative emotions. They are always on a high through the natural drug of Naam. Their spirits are always raised according to Gurbaanee (Gurus word).
ย
Guru Arjan Dev Ji Says, "Without the Naam, the Name of the Lord, the whole world is just ashes."
ย
Vaheguroo!
Game of love ๐ - Without Naam Meditation 4
Guru Amardaas Ji Says, "The Naam, the Name of the Lord, is abstinence, truthfulness, and self-restraint. Without the Name, no one becomes pure."
Guru Sahib is saying in this Shabad, no one will become pure without the name of God, as Naam is the only substance which will purify this filthy mind from the suffering of many life times. This Naam can only be gifted to us by Guru Sahib Ji in the form of panj pyaare (five spiritually elevated singhs), in the presence of Guru Granth Sahib Ji. Only blessed ones receive it! Through receiving this Naam, they realise its great value and hold it close to their Heart. They never let go! Through Amrit Naam they become pooray (pure.)
Guru Nanak Dev Ji Says, "But without the Lord's Name, liberation is not obtained. As Gurmukh, obtain the Naam and liberate the soul."
Vaheguroo!
Game of love ๐- WITHOUT NAAM MEDITATION 3
WITHOUT NAAM MEDITATION 3
Guru Amardas Ji Says, "The self-willed manmukhs are totally without virtue. Without the Name, they die in frustration."
Guru Sahib is saying in this Shabad, that virtue will only come through Athai Pehar Naam Abhiyaas (24/7meditation). If one does not meditate, one will gain no virtue and will suffer through personal want and desire. Frustration will kill them in the end, as they still remain empty of Spiritual wisdom and bliss. They will have gained no honor in the World. Their mind will not let them settle, as they have not experienced the beauty of peace, love and contentment through Naam.
Guru Angad Dev Ji Says, "Without the Naam, the mortal wanders, coming and going in reincarnation."
Vaheguroo!
Game of love ๐- WITHOUT NAAM MEDITATION 2
WITHOUT NAAM MEDITATION 2
Guru Sahib gives us many quotes from Guru Granth Sahib Jee, on how our lives would be without the Name of God (Vaheguroo).
"Without the Name, no one is approved."
Guru Nanak Dev Jee has made it clear in the quote above, without the name of the Lord Vaheguroo no one will be approved. No matter how hard one tries, one can try anything under the Sun, if the breath is not occupied by the name of God, one will not be approved in the court of God (dargaah). Even the Rehit (physical discipline) we keep will not be approved if it is not accompanied by each breath of Naam. Every physical Rehit is kept to protect aatmic (spiritual) Rehit. If there is no spiritual substance in one, then the physical Rehit becomes Pakhand (hypocrisy). If the Sevaa (selfless service) we do is not accompanied by the name of God, then the Sevaa will also not be approved by Akaal Purakh Vaheguroo. The reason for this is, when our breath is accompanied by the mantra Vaheguroo, then everything we do is blessed by God and we are Neemaane (humble) to God's will. If our breath is not occupied by the Name, then every karam (deed) we do is done through self-ego. It is done through a mind wondering through thought and desire and not a mind full of love for Vaheguroo. Which means, love for his creation through meditation on Naam.
We always think we are in control and doing the right thing but subtle ego is very deceiving! The mind is very clever, it controls us every second of the day. We have to watch and be aware of our every breath and action. Every breath and action should be filled with Akaal Purakh Vaheguroo's forever lasting love (Naam).
Note! Sikhi new comers, keep rehit, proceed in sevaa, remain in Gursikh Sangat, plan your life towards Amrit, with your mind centred and focussed on the shabad Vaheguroo. In this way, Guru Sahib ji will bless you and all of us to reside at their lotus feet and the mind/soul will be liberated. The life's journey will become complete.
Guru Nanak Dev Ji Says, "Without the Naam, the Name of the Lord, ALL their actions are useless, like the magician who deceives through illuions."
Vaheguroo!
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Game of love โค๏ธ- WITHOUT NAAM (God's Mantra)
WITHOUT NAAM (God's Mantra)
The next few posts will be based on Gurbaani quotes regarding, how our life would be without Naam meditation.
The central focus for every gursikhs life, should be Naam (name of God). The whole of Gurbaani, (Gurus word) starts and ends with one substance and that is of Naam. Guru sahib goes on to say, the Naam should become our every breath of life (24/7). Those that don't jap (meditate) on Naam, sorry to say, life is going to be an up hill struggle without it. To be very honest, if we have not japped Naam, we haven't seen or experienced this beautiful human life form. Naam is beyond this life! It's the most vast ras (taste) anyone can ever imagine or experience. There's no taste like it! it's pure ecstasy! Guru sahib has called it the most purest and most ecstatic ammal (drug) to have been brought to earth. Once tasted, not even rehabilitation can separate you from it. It's taste is indescribable, just as the mute struggles to describe the taste of sweet candy.
So if you want to taste this immense sweetness, you will have to go in the midst of the true saints to find it. Go to Naam, baani and kirtan programmes, sit with Gursikhs and Guru sahib will bless you with Amrit one day, where Amrit Naam will be your reward and gift.
Guru Amardas Ji Says, "Without serving the True Guru, the Naam is not obtained. The Naam is the True profit in this world."
Vaheguroo!
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Game of love ๐- REWARDS FOR TRUE LOVE
REWARDS FOR TRUE LOVE
An 8 year old child saw his dad dying and said, "Dad aren't you gonna save me and take me to dargah" (Gods court).
His father said, "A poora (pure) Guru will come and save you in your life. Don't worry!"
109 years later, this child had developed into a Muslim fakeer and was still waiting. He was now aged 117. At Amritvela (1am), he awoke and went to do ishnaan (bathe). He heard a rustling in the bushes. He called, 'Who is there'.
Then he saw a man sitting in the bushes, holding something in his laps. The fakeer asked 'Who are you oh beloved of God? What are you doing here at this time and what are you holding in your laps so preciously?'
The man replied, "My name is Bhai Jetha and I'm holding the pavitar sees (pure head) of my Poora Satguru (Pure True Guru), Sri Guru Tegh Bahadur Ji" (9th Sikh Guru).
The fakeer began to cry and cry uncontrollably. He said to Bhai Jetha, I've waited 109 years to get Darshan (vision) of the Poora Guru and they come to me like this?"
His bairaag (longing) became immense, as he asked Bhai Jetha to rest, while he looked after the sees of Guruji.
From 1am - 5am he did chaur sahib with a peacock feather, crying that he could not speak to Guru. He had so much to ask but was unable to.
At 5am Bhai Jetha awoke and told the Muslim fakeer that he must now leave for Sri Anandpur Sahib.
The fakeer asked, "Is there anyone else in the place of the Poora Guru?"
Bhai Jetha said, "His son Gobind Rai."
The fakeer said, "I am too old to walk there, I am almost bed ridden, please get a message to Guru Ji to come visit me. I will be waiting."
Bhai Jetha agreed and set off.
As he arrived at Sri Anandpur Sahib, Guru Gobind Singh ji did Darshan of the saroop of his father and asked Bhai Jetha, "If there was anything else urgent he needed to tell him." Bhai Jetha remembered and said, "There is an old Muslim fakeer who wants to meet you. He is waiting anxiously to have your Darshan."
Guru sahib made a note. From here, 9 years passed. The Khalsa had just been victorious in the battle of Sri Paonta Sahib (Battle of Bhangani) and at this time Guru sahib was about 19 years old. As they were in the Chandigahr area, Guru sahib remembered that this was where the Muslim fakeer lived, who had been waiting for his Darshan. Guru sahib asked the fauj to leave and 11 Gursikhs came with him. Guru sahib took his shoes off, as a sign of respect. This fakeer was very devoted and had done Darshan and seva of his father Sri Guru Tegh Bahadur, so deserves utmost respect. He arrived at the fakeers house. By now he was bed ridden aged 126. The fakeer asked "Who is it?" Guru Sahib replied, "Dass da Naam (servants name is) Gobind Rai. You've been waiting for many years and now I've come."
They entered the small hut and the fakeer fell at the feet of Guru but Guru sahib picked him up and hugged him closely. The fakeers eye brows were so long, he had to hold them up to see out of his eyes. He cried and cried and said "I've been waiting so long for you. I've been dreaming about what you must be like and now you are before me." Guru sahib said, "You showed my father much respect, you did his Darshan and seva (served him) and for that you can ask for whatever you want." The Fakeer asked for a small place in Dargah (true spiritual court), where he could be with Guru. Guru sahib (Bardo Aalam Shah - Ruler of both worlds). Guru Gobind Ji said, "I will give you the whole of Dargah."
So this fakeer is historically now known as Fakeer Dargahe Shah and his history is linked to a Gurdwara in Chandighar called Gurdwara Nabha Sahib, which marks this historic event. Baba Banda Singh Bahadur also showed respect here to the fakeer, who was beloved to Guru sahib.
This is how we should all serve and truly love our Guru!
Questions are asked, why is Guru sahib not showering his grace on us? Let's answer the question. Do we love the Guru as much as the fakeer did? Do we do as the Guru says? Do we love God with every breath? Do we see God in all their creation? Do we keep the Gurus discipline? Is our sangat (companions) like minded, God loving? When it is, we will be rewarded without any discrimination, just as the Fakeer was. We have to make the effort, no one can do it for us. Sikhi is very simple, we (our mind) add complications, as we struggle to focus and meditate (jap).
A Sikhs duty is to unconditionally love Vaheguroo, with every breath. When we become this way, without wanting rewards, it's then Guru Sahib glances his grace!
Guru Ji Says, "Gazing upon the Lord's form of perfect beauty, my hopes have been fulfilled; attaining the Blessed Vision of His Darshan, my hunger has been appeased."
Vaheguroo!
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Game of love ๐- FAILING TO WAKE UP AT AMRITVELA ๐
FAILING TO WAKE UP AT AMRITVELA ๐
Baba Sham Singh jee, at a very early age of 5 years, started living with a Baba Raam Singh jee. His father had died and his mother could not feed him. For this reason she came to Baba Raam Singh jee and urged him to accept Baba Sham Singh jee. Baba Sham Singh had a remarkable inclination towards doing Bhagti (meditating), at such early age. He developed so much love for sangat (congregation) that he refused to go back with his mother.
Once, when Baba Sham Singh was only 6 or 7 years old, he became a little relaxed in getting up at Amritvela (rising early) and missed Amritvela for 2 days in a row. At this, Baba Raam Singh told one of his sewadaar to take Baba Sham Singh and drop him off to his mother. When Baba Sham Singh heard this, he was horrified. He could not imagine going away from sangat and this way lose his spiritual life. He started crying. The sewadar lovingly told him to seek forgiveness from Sant jee. Baba Sham Singh prostrated before Sant jee and earnestly sought forgiveness for not getting up early in the morning. At this, Sant jee forgave him and told him that if a person loses Amritvela, then there is nothing left in that person. He said, if he (Baba Sham Singh) was not going to keep Amritvela in his sangat, he (Baba Raam Singh) too will have some burden of the sin incurred with this, since he is responsible for him. After this, Baba Sham Singh jee never lost Amritvela. He lived for 115 more years, after this incident.
Another Singh, while describing the importance of Amritvela used to say, that Siri Guru Kalgidhar jee (Guru Gobind Singh) himself takes attendance of who get up at Amritvela. If a person misses Amritvela, he marks them absent but if a person regularly misses Amritvela, Guru Sahib just strikes off his name from the list. This is a very scary thought. If Guru Sahib was to strike off our name from his list of Gursikhs he monitors, what would happen of us? We would just die in regret and repent.
Bhagat Farid Ji Says, "Fareed, if you do not awaken in the early hours before dawn, you are dead while yet alive."
Vaheguroo!
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Game of love ๐- GURU GUIDED ME TO GOD๐
GURU GUIDED ME TO GOD๐
Written around two years ago!! My name is Joe, I'm a 19 years old city worker born to a Marahti Christian Father and an English Mother.
For me it all started back in May 2014 when I got into a long distance relationship with a British born Sikh girl, her mother had provided well for them and they lived comfortably, however there was no father in the family and they weren't particularly religious (mone and didn't even wear a Kara). During my stay up there, they decided to take me to a Gurdwara as I didn't know anything about Sikhism and I didn't even know that Gurdwaras exist! The first time I walked into one, it was amazing and I was completely taken back by the beauty. Firstly I was slightly uncomfortable as it was really busy, everyone was speaking Punjabi and the Singhs looked strong and warrior-like with their Dumalla and Kirpan/Talwar, but I soon adjusted and tried to absorb as much as I could. Unfortunately for me, the mother hadn't explained about Guru Granth Sahib ji and that he was even there, as I believed I was bowing down to the Head Granthi sitting under this beautiful canopy with a long white beard and turban - (they could have helped me right?!). I was feeling out of place trying to follow and watch everybody standing up and then bowing down, for what I would know now was Ardaas but nonetheless I adhered. However I had a great time, I enjoyed the parshad - it was the best taste ever and I couldn't believe everyone was getting fed this! I also heard Kirtan, Katha for the first time and it was really pleasant to my ears, even though I couldn't understand a word I would just sit there and relax knowing they would be speaking only good things. We then went downstairs and I had Langar for the first time and I was very surprised at how much food was being supplied for all! We left shortly after and visiting the Gurdwara for me was really quite a magical experience. When I put a Kara on that day and noticed a change inside me, it did make me wonder about my faith but I didn't really expect anything.
Overall I was amazed to see how well and efficiently a temple was being run with so many helping out, devoting themselves to God and acting as a strong community, after all the Gurdwara would never be running if it wasn't for the people that came - I was truly envious. I was always religious before, having visited India and being blessed by an old Monk who had taught my father at a Catholic boarding school in Bombay back in the 1950s - I had already found a religion and would pray often and try to conduct myself accordingly. Although I never went to Church and did not discipline myself in any way.
Each time I visited the girl and her family I tried to get to the Gurdwara but the relationship with the girl deteriorated, as she was unfaithful to me and she also had an awful relationship with her Mother with constant arguments and fights and half the stuff we planned never happened. I was of course upset, and I had actually lost around a stone in 2 weeks. As you can imagine my parents weren't happy with the relationship and the negative impact it was having on my personality, health and work life. Was it really worth it all just because she was pretty?
I started going to the closest Gurdwara for me which is in Barking, I remember walking in and trying to remember everything like I had done previously. I heard amazing Kirtan and then every time I was away from the Gurdwara I longed to be there and so I kept going every week more and more. I ordered two turbans and a Kanga online, however gave up after failing miserably to tie one! Me and the girl eventually split up and suddenly I found myself wanting to be at the Gurdwara even more! Soon enough I would visit every evening after work and enjoy Kirtan, Katha and Paath. Before I knew it I had become good friends with all the gyanis and sewadars there. I started tying a Patka with a kanga and decided I would not eat meat, eggs or cut my hair, I never really drank or had drugs before so that was easy. It took a while for me and everyone to adjust but I was making good progress, and within 3 weeks with WaheGuru Jis kirpa and the help of some of the gyanis I was tying my own Dastaar every day.
Now it's 3/4 months later, I have strengthened my connection with WaheGuru and I am in more bliss than I've ever been in my life - I find I have started to bring peace into my mind and there are less worries. I'm currently preparing for Amrit, wearing the 5 Kakkars, learning Punjabi and doing my Nitnem everyday. I have made some great great friends and even some that I consider my own brothers and sisters. I cannot even explain in words how my life has changed for the better and so grateful that WaheGuru has given me this opportunity and allowed me to do some fantastic Sewa, each day is getting better. It just goes to show the power that WaheGuru has and that truly we can find him in the midst of Maya! (Materialistic world). WaheGuru Ji Ka Khalsa WaheGuru Ji Ki Fateh!
With Guru Sahibs kirpa, more and more blessed souls are treading upon this amazingly spiritual path. Let's be one of them!
Guru Ramdas Ji Says, "I have met my Beloved Friend, the Guru, who has shown me the Path to Vaheguroo (God)." Vaheguroo!
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Game of love ๐- BUILD A FOREVERLASTING HOUSE!
BUILD A FOREVERLASTING HOUSE!
An elderly Sikh carpenter was ready to retire. He told his employer-contractor of his plans to leave the house, building business and live a more leisurely life with his wife, enjoying his extended family. He would miss the pay-check but he needed to retire and they could get by.
The contractor was sorry to see his good worker go and asked if he could build just one more house as a personal favour. The carpenter said yes, but in time it was easy to see that his heart was not in his work. He resorted to shoddy workmanship and used inferior materials. It was an unfortunate way to end his career.
When Jasbir Singh (carpenter) finished his work and the builder came to inspect the house, the contractor handed the front-door key to Jasbir. "This is your house," he said, "my gift to you."
What a shock! What a shame! If he had only known he was building his own house, he would have done it all so differently. Now he had to live in the home he had built none too well.
So it is with us. We build our lives in a distracted way, reacting rather than acting, willing to put up less than the best. At important points, we do not give the job our best effort. Then with a shock, we look at the situation we have created and find that we are now living in the house we have built. If we had realized, we would have done it differently.
Think of yourself as the carpenter. Think of your life as the house. Each day you hammer a nail, place a board or erect a wall, build wisely. It is the only life you will ever build. Even if you live it for only one day more. Each day deserves to be lived graciously, in tune with the love of Vaheguroo's name and Gurbaani (Gurus Teachings). So we can create our true dignity in the house we reside in (our body). Let's liberate our soul from within this house, by living virtuously through selfless service and meditation on Naam (gods name). Let's control the thieves (minds desires), who are plundering our Saintly home.
The plaque on the wall says, "Life is a do-it-yourself project, do it to the best of your ability. So the Guru can liberate us by merging us with Vaheguroo."
Guru Arjun Dev Ji Says, "Nanak builds his house upon that site, where there is no death, no birth, and no old age."
Vaheguroo!
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Game of love โค๏ธ- ARE YOU SURE GOD EXISTS?
ARE YOU SURE GOD EXISTS?
We were asked a question, if God really existed. Below is our response!
Hi Guys hope you are all well. What is God? God is beautiful, where shall we start? God is love, energy, force and the creator of all. God exists in the mind, body, spirit, the question should be, where doesn't God exist? God is an experience. How do we experience him? We experience him through conquering this filthy mind. It has been filthy for many life times through our negative thoughts and actions.. We have been given an opportunity to purify this mind through this human body.. We have to reduce our wandering and suffering mind's thoughts to just one love and that is the love of Gods Name through meditation.
We only use 10% of the mind, 90% is not used.. This is only developed and discovered through spiritual gain, through meditation. This is when we gain spiritual powers. All humans can merge with God, develop the mind and develop these powers. Some experience God through seeing a bright light, which can not be described, as it is unbearable.. Just as the mute can not describe the sweet taste of candy. Some experience God through the current Naad, which is the sound, music and Word of God in Sachkhand (the gate of truth and oneness). Some always feel and experience God through Sehj (Nirvaana), always at peace within themselves.
The senses become controlled by meditation. We control the mind, the mind doesn't control us. We control the vices and use them when required for the good of others. The vices i.e, anger, ego, lust, attachment, greed don't control us. Our ego stops us developing this mind. When we conquer our ego we conquer the world. We merge with the supreme soul God, as we are all souls separated from the supreme soul, God paying back our karma, until we merge with him through purification of the mind.
We experience God through compassion, love, contentment, truth, patience and peace. The tenth gate (dasam duaar) is opened at the top of our heads through meditation.. All humans can experience this.. Once it opens, we can begin to discover the spirit world.. We say God doesn't exist, we can only experience him through meditation, this is how we see him, we begin to develop unconditional love for their creation..
Experience meditation, experience true love, experience spirituality, experience energy, experience upliftment, experience a natural high, (chardeekallah) experience your supreme being (God), experience it within.. Experience the True Guru.. Experience Sikhi.. When you experience God through conquering your mind and becoming one with your spirit, there's no turning back.. Until we experience God, we can't judge.. Until we experience, we will never recognise our true self.. When we experience Vaheguroo, God through meditation, then there's no turning back..
Ask those who have experienced God! They believe nothing else exists! only Vaheguroo (God)!
Guru Arjan Dev Ji Says, "Quietening the ego (mind), ecstasy is obtained. Where the ego does not exist, God Himself is there."
Vaheguroo!
Game of love ๐- THIRST FOR AMRIT
THIRST FOR AMRIT
A couple of years ago, Bhenji Teji Kaur posted a comment on an old blog post - "I Want to Take Amrit, But MY PARENTS!". The comment was so inspiring that I've decided to post as a separate post so that Sangat can easily read it. Here it goes...
Author: Teji Kaur
GurFateh all! I was googling something else and I came across this ("I Want to Take Amrit, But MY PARENTS!" blog post) and it bought a smile to my face many years later. I wrote that post when I was about 14 years old. I have now been Amritdhari for five years, since 2009. I am in Law School [now] and wear a dastaar (turban), and I am happier every second of every day.
Guru Ji has not left me through lifes trials, my family has come around, and I fall more and more and more and more and more in love with my Guru every second. This love will never break or die and I thank God for Amrit every day.
I just wanted to let you know, that it took me five tries to be blessed with Amrit. I went around the world. It was Guru Sahib's test. I went to Sri Hazoor Sahib and they refused to give me Amrit, because I was a girl. The fourth attempt was spiritually something. I wrote a poem called 'Tomorrow,' where I spoke about my excitement about being blessed with Amrit. I cleaned my room and washed all my clothes and put new sheets on my bed. I did this out of my innocence at that age. I thought it was my marrige to Guru Sahib. I did not know what happens on a marriage night between a husband and wife at that time but I knew, that at my cousin's wedding they had the most beautiful sheets.
I changed my sheets and washed my clothes and put petals on my bed, because I thought it would be my wedding with Guru Sahib. I cleaned my room very nicely and spent all night till Amrit-vela. I then showered to go to Gurudwara Sahib. Upon reaching the Gurudwara I realized that the Amrit Sanchaar had taken place the day before and I had missed it!
I was broken and angry and I cried so long. I finally calmed down and told myself that all happens as per Guru Ji's Will and Guru Ji has a reason for everything. I then stood by my bed to do Ardaas. In between the bed and dresser, there was a space. The light was off the whole time. I stood to do Ardaas and I told myself that everything God does has good in it, that we can not see. I then did matha tek (bowed) at the end of Ardaas and ended up hitting my back on the edge of my bed. It did not hurt but I was already angry with God and I yelled, "God! If everything You do has a good reason, then why did you let me get hurt while I was doing Ardaas?"
I was so angry about the Amrit still. I got up, did not matha tek and in anger asked in my heart, "God, how is there good in me getting hurt, when I was doing matha tek?" I then turned on the light and what I saw shocked me and built up my faith. There was broken glass on the floor at the spot where I would have done matha tek. Had I not hurt my back, my eye would have gone into the glass and I would have gotten hurt very seriously. My head would have hit the broken glass with force. After seeing how Guru Ji was so amazing and blessed me, like Gurbani says: "Tum karo bhalla hum bhallo na jaane--- God does good but we do not see it as Good, God is always merciful." My faith strengthened and I was blessed with Amrit the next year...
Now it has been five amazing years :) I just wanted to let everyone know that the above story has a happy ending or shall I say a happy beginning :)
Guru Ramdas Ji Says, "The True Essence is Ambrosial Nectar; through the Ambrosial Words of the Perfect Guru, this Amrit is obtained."
Vaheguroo!
